What is Interstices?

Interstices (in TER stuh seez) derives from the Latin word interstitium, inter- meaning between, –stet or –stes meaning standing: i.e., standing between. I stand between Christianity and Buddhism as an Episcopalian whose journey has been, and continues to be, enriched by Buddhism. This blog is a platform to explore the common space between Christianity and Buddhism.

By definition, interstices means the space between things, especially a small or narrow space between closely-positioned objects, such as the small crevices between sedimentary layers in rock or mineral formations. The word can also refer to a brief moment of time between events. Both these connotations (a small space or a brief moment of time) have spiritual dimensions for me.

I like the concept of space because for me it is tied to a central concept of Buddhism. In Buddhist meditation practice, one attempts to create mental and emotional space and transcend the bounds of ego. There’s a great metaphor in the Buddhist tradition that explains the difference between true self and ego as the difference between space and the walls of a room. The walls represent the confining strictures of ego, and the space represents the true, expansive and boundary-less nature of self. Throw something, such as paint, and it will stick to the wall but cannot stick to the space. It’s a metaphor for how pain and suffering is a construct of ego but not true self. Life’s sufferings stick to the ego, like paint sticks to the wall, but cannot stick to or harm the true self, just as paint can’t stick to space. Suffering and pain are universal human experiences and articulating a cogent, meaningful and compassionate response to it is one of the great calling of all religious traditions, including both Christianity and Buddhism, and it is something I will explore in this blog.

The word interstices can also refer to a brief moment of time between two events and—like the concept of space just discussed—this is also a good metaphor for spirituality living. Buddhism, especially in meditation practice but really at all times of existence, encourages us to live solely in the present moment, in that very brief moment of time between the moment that just passed and the moment that is just about to become. Spiritual living is living in the very brief moment of the present now, between the immediate past and the immediate future. Christianity, especially as expressed in the Anglican/Episcopal tradition, has a concept that I refer to as the “sanctification of time” (a term coined by others that I have gladly co-opted) that I will write about in future postings, exploring the biblical passages and liturgical traditions that beckon us to live in the present moment.

In terms of a theme for this blog, and the metaphor provided by the word interstices, the key here is the small space or the brief moment. To the extent that something separates Christianity and Buddhism, it’s not a chasm but something quite small. My vision for this blog is best stated by the Dalai Lama who several years ago when speaking at the Ethics for the New Millennium Conference in Edinburgh Scotland urged Christians and Muslims not to convert to Buddhism but rather to embrace the teachings of compassion and peace in their own traditions. “All major religions carry the same messages,” he said: “messages of love, compassion, forgiveness, tolerance, contentment and self-discipline. I have Muslim friends, Christian friends. All have these same values.”

I am a Christian expressing my faith through a particular strain of Anglicanism practiced in North America known as the Episcopal Church. Buddhism, especially Tibetan Buddhism, has richly informed my religious and spiritual experience and encouraged me to reach deeper into the spiritual teachings of my own Christian tradition. My primary blog audience is Christians, to show what a rich heritage there is in Buddhism and how it can inform and enrich the Christian experience without sacrificing core Christian beliefs, experiences or traditions. However, I also reach out to Buddhists and non-Christians (or lapsed Christians) to show that Christianity is also a rich heritage especially when viewed through a spiritual-existential lens that focuses on right practice and right action (orthopraxis) as opposed to focusing on true doctrine or true belief (orthodoxy). In this respect, you may find some of my postings a contemporary and spiritual apologetics to defend what I believe to be the core messages of Christianity from the screeds from certain voices in Christianity that are shutting others out rather than embracing them and welcoming them in.

So, in these postings I hope to explore these common themes of love, compassion, peace, forgiveness, tolerance, respect for the dignity of all beings, meditation, spiritual practice and whatever else comes to mind. If you’re reading this inaugural posting, I hope you find the journey fruitful.

Instead of the differences that divide us, may we embrace those common elements that bind us together as members of the global community and seekers on the path.